The problem with identity politics is that it reduces us. We are no longer human beings with individual hopes and dreams. We are commodities. We are groups to be labeled and courted and pandered to. We have no shared values as Americans, because we are a series of interest groups.
Last year’s election gave us the gobsmacking revelation that most of the mainstream media puts both thumbs on the scale—that most of what you read, watch, and listen to is distorted by intentional bias and hostility. 
In the weeks following the Citizens United ruling, the Left settled on a new strategy. If it could no longer use speech laws against its opponents, it would do the next best thing—it would threaten, harass, and intimidate its opponents out of participation.
Our globalist leaders may have deprecated sovereignty since the end of the Cold War, but that does not mean it has ceased for an instant to be the primary subject of politics. 
The key to producing good intelligence lies in asking the right question, rather than in just poring over what’s been randomly collected in hopes that somewhere in the pile of reports and intercepts on your desk you’ll spot something important. 
Given its record of abuse in recent years—by both parties—the Senate needs to repair its rules regarding the filibuster if it is to have any hope of performing its constitutional duty. 
If American conservatism means anything, then, it means the things found at the beginning of America, when it became a nation. 
The best expression of this aspect of Thanksgiving comes from Benjamin Franklin, who called it a day “of public Felicity,” a time to express gratitude to God for the “full Enjoyment of Liberty, civil and religious.” 
It is not beyond reason that a sovereign nation would be allowed to inquire whether the religious beliefs of an asylum seeker are compatible with the American constitutional order. Today the story of American politics is the story of class struggles. It wasn’t supposed to be that way.
